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Maria Parazo Rose

2024 Nova Media Fellow

Maria Parazo Rose is a journalist focused on how land rights and climate change impact tribal communities, sovereignty, and jurisdiction. She graduated with a master’s degree from MIT’s Science Writing program and, most recently, was a reporter and spatial data analyst on the Indigenous Affairs desk at Grist, where she made maps about Indigenous affairs, conservation, and resource extraction. While there, she led the data reporting on an investigation about state trust lands that send profits to land grant universities from Indigenous lands. Prior to working at Grist, Maria served as a producer on Resettled, a podcast that explores the refugee resettlement process in the United States, produced NPR’s Morning Edition in Pittsburgh, Pennsylvania, and worked for a nonprofit addressing migrant rights and statelessness in Chiang Mai, Thailand. Her work can be found in publications including Grist, Popular Science, NPR, The Allegheny Front, and New York Focus. 

Media Fellowship Project

A new era of relocation for tribal nations, forced by slow violence and climate change

Indigenous land dispossession in America is often told as a story of past harms committed. But, as climate change accelerates, Native people are facing another era of forced relocation. 

When it comes to health, Indigenous peoples disproportionately deal with higher rates of poverty, disability, and pollution exposure, while simultaneously facing a lack of access to medical services and clean water. Climate change is expected to worsen all that, with federal reservations at higher risk for heat waves and other climate disasters as rising sea levels, overflowing rivers, storm surges, and erosion rapidly unravel fragile ecosystems. This threatens not only Indigenous relationships to land but also place-based practices that are equally important to Indigenous communities’ culture and lifestyle, physical well-being, and mental and spiritual health. 

It’s against this backdrop that the federal government has established initiatives to support Indigenous nations as they face climate change, designed to help tribal nations implement adaptation plans or voluntarily relocate. But this support is limited and far from enough. And, while most of these programs are focused on relocation and adaptation, many of these urgent needs are more complex than infrastructure updates alone.

As a Nova Media Fellow, Maria will build out a dataset with mappable spatial information that will reveal federal climate assistance distribution patterns, while illuminating the feasibility of Indigenous relocation projects by tracking movements and risks. Once assembled, this dataset will inform a series of stories grounded in Indigenous voices and perspectives. She will integrate historical context and highlight the connections between climate and health for tribes; explore different experiences of several tribes as they prepare for or undergo the relocation process, or navigate changes to their traditional practices and ways of living; and interrogate what land back initiatives in certain places would look like and how they might impact the environment and Indigenous community health. Ultimately, this dataset will be publicly accessible and reproducible for newsrooms, researchers, and tribal leaders to access in accordance with Indigenous data sovereignty principles.

Media Fellow Publications

Wiped Off the Map

Nova Media Fellow Maria Parazo Rose reports in Grist about how a misfiled 19th century treaty caused significant land loss for the Yakama Nation, impacting health, well-being, and cultural preservation.

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Education and Training
  • The Lede Program, Columbia University
  • MS, science writing, Massachusetts Institute of Technology
  • BA, environmental studies and English, Vassar College
Selected Honors
  • Smith/Patterson Science Journalism Featured Lecturer, University of Missouri School of Journalism, 2024
  • presenter at NICAR Conference, March 2024, and Society of Environmental Journalists Conference, April 2024
  • Land Grab to Land Back Symposium featured speaker, Iowa State University School of Architecture, 2023
  • Pulitzer Center lecturer, Swarthmore College, 2023
  • Jane Dealy and Woodrow Wirsig Memorial Journalism Prize Winner, 2015
Selected Publications

Healing is facilitated through safety, persistence, and trust.

  • Persistence: “People did not simply progress through this sequence and experience healing. The healing journey was a recursive, back and forth process. They found helpers, used the skills/resources that those helpers provided, found other helpers that provided more resources and used those skills and resources. As this process continued, people experienced a gradual amelioration of their suffering. Although many despaired at times, all demonstrated the quality of persistence—they refused to give up.”
  • Safety & Trust: “To connect to helpers, it was essential for people to feel safe in those relationships and able to trust that the person would be a helper and not a barrier to healing. Persons whose wounds included a violation of trust were especially careful about testing the safety of new relationships.”

Resources support us as we heal. They include reframing, responsibility, and positivity. “Making connections enabled participants to acquire and refine resources and skills that were essential in their healing journey. People also brought their own personal strengths to the journey.”

  • Reframing: “A particularly important skill was the ability to reframe—that is to look at suffering through a different lens.” This does NOT mean minimizing trauma or pain, but rather it often means the opposite: understanding what happened was wrong, unfair, or uncontrollable and that we are not to blame for it.
  • Responsibility: While we don’t have control over what happened to us, we are the only ones who can help ourselves heal. “A third essential resource that people acquired or refined was the ability to take an appropriate amount of responsibility for their healing journeys. They participated actively in the process of healing. Once again, some participants already had developed this skill, and some acquired or refined it from their helpers.”
  • Positivity: “Another resource that people acquired or refined during their healing journey was choose to be positive—that is to have some optimism about their situation.” People have varying predispositions to positivity. In the study, positivity was important in helping people heal. This doesn’t mean a toxic positivity, but rather simply finding some good in life and feeling hopeful about our situations.

“Connection to others was an essential part of all the healing journeys.” Humans are social creatures, and even the most introverted of us need close relationships. Friends and family add meaning and value to life and help support us, in good times and bad. 

When we experience relational trauma, relationships can feel scary, but reestablishing safety and trust in relationships is where the healing happens. (To be clear, we do not mean reestablishing safety and trust with abusers, but rather finding other healing relationships.) 

“When safety and trust had been established, people were able to connect with helpers. The nature of the behaviours of helpers that fostered healing ranged from small acts of kindness to unconditional love.”

  • “Moving from being wounded, through suffering to healing, is possible. It is facilitated by developing safe, trusting relationships and by positive reframing that moves through the weight of responsibility to the ability to respond.”
  • “Relationships with health professionals were among these but were not necessarily any more important to the healing journey than other kinds of helpers, which included family members, friends, spirituality and their God, pets, support groups, administrators, case workers and supervisors.”

Healing probably means different things to different people, but one definition that emerged from the study is: “The re-establishment of a sense of integrity and wholeness.” 

Healing was an emergent property that resulted from each individuals’ complex healing journey, a result of bridged connections between resources and relationships. “…they gradually found relief from suffering and began to exhibit emergent characteristics: a sense of hope, self-acceptance, and a desire to help others—the immediate precursors to healing.”

 In varying degrees, “they were able to transcend their suffering and in some sense to flourish.” 

  • Helping Others: We find meaning in helping others. “Understanding that suffering gives the strength and experience to help others in similar situations.”
  • Hope: We begin to have hope that we will not always feel this bad. A Crohn’s patient said, “I think gradually I realized that I was going to feel better. I did have days when I actually didn’t vomit, when I did feel better. And I think gradually I came to believe that maybe I could have a normal life again.”
  • Self-Acceptance: We see our inherent value and understand that we are not to blame for our suffering. A participant living with HIV said, “I’m really proud of myself. I think that now I still want to live. I don’t want to die, and I really love myself a lot. I have a lot of comfort in myself.”

Suffering is the ongoing pain from wounding. 

There is some debate about whether people always experience suffering on the path to healing.

Wounding happens when we experience physical or emotional harm. It can stem from chronic illness or by physical or psychological trauma for which we do not have the tools to cope, or a combination of those factors. 

“The degree and quality of suffering experienced by each individual is framed by contextual factors that include personal characteristics, timing of their initial or ongoing wounding in the developmental life cycle and prior and current relationships.”

Characteristics: How predisposed someone may be to wounding/how many tools and resources someone may have to deal with trauma/illness.

Lifestages: Developmental timing plays an important role in the impact of trauma — young children often do not have the same resources as older adults.

Relationships: Relationships can provide solace and support for those suffering, while lack of healthy relationships can prolong suffering.