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Simran Sethi, MBA, MSc, LHD

2024 Nova Media Fellow

Simran Sethi is an EMMY-award winning writer, academic, and mental health coach dedicated to advancing social, environmental, and personal change. Her work has appeared in publications including The New York Times, The Wall Street Journal, The Guardian, Nautilus, Guernica, and WIRED. Her book, Bread, Wine, Chocolate: The Slow Loss of Foods We Love, details agricultural biodiversity loss across six continents and was named one of the best food books of the year by Smithsonian and “a revelation” by Science. As a Ferris-UC Berkeley Psychedelic Journalism Fellow, she created a yearlong series on what it means to decolonize psychedelics. 

A former associate professor of journalism, Simran has taught about communications and sustainability in universities in the United States, Italy, and Australia and currently lectures in psychedelic facilitator trainings on the need for culturally attuned care. She lives on unceded Anacostian and Piscataway lands in what is known as the Washington, D.C. area.

Media Fellowship Project

Dispelling the myth of the Model Minority: An investigation into untold mental health crises facing Asian Americans   

Asians are the fastest growing ethnoracial group in the United States and part of the largest and most diverse population on the planet. They are a group hailed as the so-called “model minority,” a descriptor developed over a half-century ago to describe the relative success, prosperity, and assimilation of Japanese-Americans in the wake of the population’s internment in the United States with attribution of said success to so-called Asian cultural values such as humility, discipline, and work ethic.

On the surface, the myth appears to flatter Asians. In actuality, it flattens: creating a devastating wedge between Asians and other communities of color and erasing individual lived experience, the rich diversity of Asian cultures, and recognition that Asians have suffered grievous harms including the direct and historical impacts of multiple wars, famine, forced displacement, enslavement, indentured servitude, racism, xenophobia, and the climate crisis. “The model minority lie,” clinical psychologist Shin Shin Tang explains, “has become such a dominant narrative that it has pervaded psychology and psychotherapy. Even when trauma is acknowledged, it is often dismissed.”  

Yet in recent years, amid a rising tide of anti-Asian sentiment and violence, mental health problems in the Asian community have increased at an alarming rate. Between 2008 and 2018, cases of serious mental illness among Asian Americans ages 18–25 doubled. Suicide is now the leading cause of death in Asian American young adults, and older Asian women suffer from higher rates of suicide than elders in any other ethnoracial group. This crisis is underreported, underdiagnosed, and—compounded by a reluctance to speak about challenges or seek help—largely untreated.

Data from the National Latino and Asian American Study (the first national study on Asian American mental health) found that nearly one in five Asian Americans suffer from mental illness during their lifetime, yet they are three times less likely to seek mental health services than their white counterparts. The reasons for this disparity are complex, rooted in systemic oppressions, cultural mores, and the internalized impacts of colonialism. 

In a series of multimedia features created for Asian Americans, mental health professionals, and the public at large, Simran will highlight these seldom-discussed issues, detailing cultural and social determinants that contribute to mental health challenges and sharing therapeutic approaches tied to Asian identity that can not only mitigate problematic outcomes, but foster resilience and support integrative well-being.

Media Fellow Publications

Education
  • MS, applied positive psychology, University of East London
  • MBA, sustainable management, Presidio Graduate School
  • BA, sociology and women and gender studies, Smith College
Training
  • Trauma-Informed Care: Optimizing the Role of Trauma Informed Care in Mainstream Clinical Practice (Harvard University, U.S.)

  • Psychedelic Facilitator Training (SoundMind Institute) 

  • Advanced Psychedelic-Assisted Therapy Certification (ATMA, Canada)
  • Queer Psychedelic Facilitator Training (Integrate) 
Selected Honors
  • Smith Medal Recipient, Smith College, Northampton, MA 
  • EMMY Award for Best School/Educational Program, PBS, “Natural Heroes: A School in the Woods” 
  •  Association of Food Journalists Best Audio Food Journalism Award (2nd place), for KCRW radio segment on the impacts of sound on perceptions of flavor 
  •  SAVEUR: Editors’ Choice Winner for Best Food Podcast (2017), The Slow Melt 
  • Smithsonian: Best Food Books of 2016, Bread, Wine, Chocolate: The Slow Loss of Foods We Love
  • Nautilus Award: Best Food Book, Bread, Wine, Chocolate: The Slow Loss of Foods We Love  
  • Environmental Media Award for Best Environmental Documentary, Sundance Channel’s “Big Ideas for a Small Planet”
Selected Publications

Healing is facilitated through safety, persistence, and trust.

  • Persistence: “People did not simply progress through this sequence and experience healing. The healing journey was a recursive, back and forth process. They found helpers, used the skills/resources that those helpers provided, found other helpers that provided more resources and used those skills and resources. As this process continued, people experienced a gradual amelioration of their suffering. Although many despaired at times, all demonstrated the quality of persistence—they refused to give up.”
  • Safety & Trust: “To connect to helpers, it was essential for people to feel safe in those relationships and able to trust that the person would be a helper and not a barrier to healing. Persons whose wounds included a violation of trust were especially careful about testing the safety of new relationships.”

Resources support us as we heal. They include reframing, responsibility, and positivity. “Making connections enabled participants to acquire and refine resources and skills that were essential in their healing journey. People also brought their own personal strengths to the journey.”

  • Reframing: “A particularly important skill was the ability to reframe—that is to look at suffering through a different lens.” This does NOT mean minimizing trauma or pain, but rather it often means the opposite: understanding what happened was wrong, unfair, or uncontrollable and that we are not to blame for it.
  • Responsibility: While we don’t have control over what happened to us, we are the only ones who can help ourselves heal. “A third essential resource that people acquired or refined was the ability to take an appropriate amount of responsibility for their healing journeys. They participated actively in the process of healing. Once again, some participants already had developed this skill, and some acquired or refined it from their helpers.”
  • Positivity: “Another resource that people acquired or refined during their healing journey was choose to be positive—that is to have some optimism about their situation.” People have varying predispositions to positivity. In the study, positivity was important in helping people heal. This doesn’t mean a toxic positivity, but rather simply finding some good in life and feeling hopeful about our situations.

“Connection to others was an essential part of all the healing journeys.” Humans are social creatures, and even the most introverted of us need close relationships. Friends and family add meaning and value to life and help support us, in good times and bad. 

When we experience relational trauma, relationships can feel scary, but reestablishing safety and trust in relationships is where the healing happens. (To be clear, we do not mean reestablishing safety and trust with abusers, but rather finding other healing relationships.) 

“When safety and trust had been established, people were able to connect with helpers. The nature of the behaviours of helpers that fostered healing ranged from small acts of kindness to unconditional love.”

  • “Moving from being wounded, through suffering to healing, is possible. It is facilitated by developing safe, trusting relationships and by positive reframing that moves through the weight of responsibility to the ability to respond.”
  • “Relationships with health professionals were among these but were not necessarily any more important to the healing journey than other kinds of helpers, which included family members, friends, spirituality and their God, pets, support groups, administrators, case workers and supervisors.”

Healing probably means different things to different people, but one definition that emerged from the study is: “The re-establishment of a sense of integrity and wholeness.” 

Healing was an emergent property that resulted from each individuals’ complex healing journey, a result of bridged connections between resources and relationships. “…they gradually found relief from suffering and began to exhibit emergent characteristics: a sense of hope, self-acceptance, and a desire to help others—the immediate precursors to healing.”

 In varying degrees, “they were able to transcend their suffering and in some sense to flourish.” 

  • Helping Others: We find meaning in helping others. “Understanding that suffering gives the strength and experience to help others in similar situations.”
  • Hope: We begin to have hope that we will not always feel this bad. A Crohn’s patient said, “I think gradually I realized that I was going to feel better. I did have days when I actually didn’t vomit, when I did feel better. And I think gradually I came to believe that maybe I could have a normal life again.”
  • Self-Acceptance: We see our inherent value and understand that we are not to blame for our suffering. A participant living with HIV said, “I’m really proud of myself. I think that now I still want to live. I don’t want to die, and I really love myself a lot. I have a lot of comfort in myself.”

Suffering is the ongoing pain from wounding. 

There is some debate about whether people always experience suffering on the path to healing.

Wounding happens when we experience physical or emotional harm. It can stem from chronic illness or by physical or psychological trauma for which we do not have the tools to cope, or a combination of those factors. 

“The degree and quality of suffering experienced by each individual is framed by contextual factors that include personal characteristics, timing of their initial or ongoing wounding in the developmental life cycle and prior and current relationships.”

Characteristics: How predisposed someone may be to wounding/how many tools and resources someone may have to deal with trauma/illness.

Lifestages: Developmental timing plays an important role in the impact of trauma — young children often do not have the same resources as older adults.

Relationships: Relationships can provide solace and support for those suffering, while lack of healthy relationships can prolong suffering.