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Reflections from Our Founder

Reflections: Light, Darkness, and a Healthier World

December 1, 2025

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Dear friends,

As we move through another year marked by profound transitions—personal, societal, and ecological—I find myself reflecting on a simple truth that both ancient wisdom and modern science now affirm: We are rhythmic beings living in a rhythmic universe. And increasingly, our health, our communities, and even our collective future depend on whether we can realign with those rhythms.

Today, many of us worldwide are living out of sync. Chronic inflammation, sleep disruption, rising rates of depression, metabolic illness, and burnout have become so common that we’ve almost normalized them. Scientists now point not only to diet, stress, and toxins, but also to something subtler: our disconnection from natural light and darkness, the very cues that govern our circadian rhythms. As the work of Nova Scholar George Brainard and the storytelling of Nova Media Fellow Rowan Jacobsen have highlighted, artificial light at night, hours spent indoors, and flattened day–night cycles send weaker signals to our brains and bodies, undermining the healing processes that unfold each night.

Yet long before the term “circadian alignment” entered the wellness lexicon, cultures across the world honored the dance of light and darkness. The Winter Solstice—celebrated in Norse, Celtic, Egyptian, Roman, and countless other traditions—marks the yearly rebirth of light and life. These stories remind us that cycles of rest and renewal are not obstacles to progress; they are the source of it.

As my training in Traditional Chinese Medicine clarified for me, well-being emerges when we harmonize with the rhythms of day and night, of Yin and Yang, of the shifting seasons. These ancient insights, once seen as peripheral, now echo what neuroscience, chronobiology, and behavioral medicine are revealing: Healing is relational and rhythmic.

At Nova’s Annual Meeting, we spoke about thresholds—those potent moments between what has been and what might yet be. Thresholds invite us to pause, to listen deeply, and to reconnect: with ourselves, with each other, and with the living world. They invite us to imagine new possibilities and to recognize that transition is not merely a passage, but a creative opening.

We also named the cultural contradictions we face. We crave reconnection, yet spend more time than ever in digital spaces. We long for belonging, yet many systems still default to division and domination over care and collaboration.

These tensions point to a larger need—not just for new tools, but for a new paradigm.

This is the work we are doing at Nova, intentionally weaving diverse perspectives, disciplines, and cultures so that new insights can emerge. We are building the bridges that allow biomedical science to converse with traditional healing systems, ecology with psychology, mythology with complexity science, and personal stories with systems innovation.

We do this because the challenges of our time—climate disruption, chronic disease, isolation, polarization—cannot be solved from a single perspective. They require co-creation, not competition; regenerative relationships, not extractive ones; new narratives rooted in connection rather than fragmentation.

Across our programs this year, we have pushed the boundaries of understanding about health and flourishing by:

  • Supporting journalists to illuminate the importance of water resources and food security, connectedness to land and nature, sunlight, noise, the built environment;  
  • Facilitating transformative dialogue among thought leaders across sectors through our online Campfires, our annual conference and our in-person gatherings;
  • Impacting health policy and practice across the lifespan through the work of Scholars Diana Fishbein and Christina Bethell that highlights positive childhood experiences and practical initiatives to uplift children;
  • Welcoming our newest Scholar, Hannah Gosnell, to explore intentional, regenerative, and values-driven approaches to food systems; 
  • Creating a Center for Justice and Mental Well-Being to impact policy and practice on all aspects of justice that affect flourishing, including social, economic, racial, and criminal, as well as food, climate, environmental, epistemic, and organizational justice; and 
  • Establishing a Center for Planetary Consciousness and Global Flourishing that fosters communities and collaborative work committed to shifting culture—from domination to one of healing relationships and mutual uplifting.

Above all, we have continued to explore how humanity might step into a more harmonious rhythm with the Earth—one marked by complexity, creativity, and deep listening.

As we approach the solstice, I am reminded that even in the darkest moments of the year, the return of light is already underway. The same is true now: Across our network, I see signs of renewal, innovation, and awakening. You—our supporters, partners, and allies—are helping to illuminate a path toward a healthier, more connected world.

Thank you for standing with us. Thank you for believing in a future where science is both rigorous and imaginative, where diverse voices shape collective solutions, and where healing extends from individual bodies to entire communities and ecosystems.

The door to this new chapter is open. We invite you to step through it with us.

With gratitude,

Professor Brian Berman, MD
President and Founder, Nova Institute for Health
Professor Emeritus, Family and Community Medicine, University of Maryland School of Medicine

Healing is facilitated through safety, persistence, and trust.

  • Persistence: “People did not simply progress through this sequence and experience healing. The healing journey was a recursive, back and forth process. They found helpers, used the skills/resources that those helpers provided, found other helpers that provided more resources and used those skills and resources. As this process continued, people experienced a gradual amelioration of their suffering. Although many despaired at times, all demonstrated the quality of persistence—they refused to give up.”
  • Safety & Trust: “To connect to helpers, it was essential for people to feel safe in those relationships and able to trust that the person would be a helper and not a barrier to healing. Persons whose wounds included a violation of trust were especially careful about testing the safety of new relationships.”

Resources support us as we heal. They include reframing, responsibility, and positivity. “Making connections enabled participants to acquire and refine resources and skills that were essential in their healing journey. People also brought their own personal strengths to the journey.”

  • Reframing: “A particularly important skill was the ability to reframe—that is to look at suffering through a different lens.” This does NOT mean minimizing trauma or pain, but rather it often means the opposite: understanding what happened was wrong, unfair, or uncontrollable and that we are not to blame for it.
  • Responsibility: While we don’t have control over what happened to us, we are the only ones who can help ourselves heal. “A third essential resource that people acquired or refined was the ability to take an appropriate amount of responsibility for their healing journeys. They participated actively in the process of healing. Once again, some participants already had developed this skill, and some acquired or refined it from their helpers.”
  • Positivity: “Another resource that people acquired or refined during their healing journey was choose to be positive—that is to have some optimism about their situation.” People have varying predispositions to positivity. In the study, positivity was important in helping people heal. This doesn’t mean a toxic positivity, but rather simply finding some good in life and feeling hopeful about our situations.

“Connection to others was an essential part of all the healing journeys.” Humans are social creatures, and even the most introverted of us need close relationships. Friends and family add meaning and value to life and help support us, in good times and bad. 

When we experience relational trauma, relationships can feel scary, but reestablishing safety and trust in relationships is where the healing happens. (To be clear, we do not mean reestablishing safety and trust with abusers, but rather finding other healing relationships.) 

“When safety and trust had been established, people were able to connect with helpers. The nature of the behaviours of helpers that fostered healing ranged from small acts of kindness to unconditional love.”

  • “Moving from being wounded, through suffering to healing, is possible. It is facilitated by developing safe, trusting relationships and by positive reframing that moves through the weight of responsibility to the ability to respond.”
  • “Relationships with health professionals were among these but were not necessarily any more important to the healing journey than other kinds of helpers, which included family members, friends, spirituality and their God, pets, support groups, administrators, case workers and supervisors.”

Healing probably means different things to different people, but one definition that emerged from the study is: “The re-establishment of a sense of integrity and wholeness.” 

Healing was an emergent property that resulted from each individuals’ complex healing journey, a result of bridged connections between resources and relationships. “…they gradually found relief from suffering and began to exhibit emergent characteristics: a sense of hope, self-acceptance, and a desire to help others—the immediate precursors to healing.”

 In varying degrees, “they were able to transcend their suffering and in some sense to flourish.” 

  • Helping Others: We find meaning in helping others. “Understanding that suffering gives the strength and experience to help others in similar situations.”
  • Hope: We begin to have hope that we will not always feel this bad. A Crohn’s patient said, “I think gradually I realized that I was going to feel better. I did have days when I actually didn’t vomit, when I did feel better. And I think gradually I came to believe that maybe I could have a normal life again.”
  • Self-Acceptance: We see our inherent value and understand that we are not to blame for our suffering. A participant living with HIV said, “I’m really proud of myself. I think that now I still want to live. I don’t want to die, and I really love myself a lot. I have a lot of comfort in myself.”

Suffering is the ongoing pain from wounding. 

There is some debate about whether people always experience suffering on the path to healing.

Wounding happens when we experience physical or emotional harm. It can stem from chronic illness or by physical or psychological trauma for which we do not have the tools to cope, or a combination of those factors. 

“The degree and quality of suffering experienced by each individual is framed by contextual factors that include personal characteristics, timing of their initial or ongoing wounding in the developmental life cycle and prior and current relationships.”

Characteristics: How predisposed someone may be to wounding/how many tools and resources someone may have to deal with trauma/illness.

Lifestages: Developmental timing plays an important role in the impact of trauma — young children often do not have the same resources as older adults.

Relationships: Relationships can provide solace and support for those suffering, while lack of healthy relationships can prolong suffering.